For most modern Christians, the intricacies of predestination, the precise mode of Christ’s presence in the eucharist, the arguments for and against infant baptism are matters of acute indifference. Concealed in such controverted points, however, are burning questions of life and death, questions about who God is, how divine revelation is imparted, what constitutes the true church. The four reformers we focus on in this book faced these and many other questions with an integrity and lived-out courage which we cannot only admire but also emulate, even if we cannot agree with all of their answers. Peter of Blois, a medieval theologian who died nearly three hundred years before Luther was born, expressed a sense of gratitude for the Christian writers of antiquity which should also characterize our attitude toward the reformers of the sixteenth century: “We are like dwarfs standing on the shoulders of giants; thanks to them, we see farther than they. Busying ourselves with the treatises written by the ancients, we take their choice thoughts, buried by age and human neglect, and we raise them, as it were, from death to renewed life.”
Timothy George, Theology of the Reformers (pg. 19).