He who lives in obscurity will live an ordinary life without complaint, so that he won’t be found guilty of deserting his divinely appointed post. Indeed, in the midst of troubles, hardships, annoyances, and other burdens, he will find great relief when he remembers that God is his guide in all these matters. The magistrate will more gladly attend to his duties. The father will more gladly commit himself to his responsibilities. Each person, in whatever station in life, will endure and overcome troubles, inconveniences, disappointments, and anxieties, convinced that his burden has been placed upon him by God. Great consolation will follow from all of this. For every work performed in obedience to one’s calling, no matter how ordinary and common, is radiant–most valuable in the eyes of our Lord.
John Calvin, A Little Book on the Christian Life (pg. 125-126).
I have great respect and affection for Paedobaptist Christians who argue along these lines. Some of them are my close friends or historical heroes. And the arguments [for paedobaptism] I’ve sketched above display careful attention to Scripture and reverence of Scripture. Yet I don’t think they’re persuasive. Here are six reasons why.
- Paedobaptism applies the sign of union with Christ to those who are not united to Christ. It divorces the sign from the reality.
- Paedobaptism confuses being born of Christian parents with being born again by the Spirit.
- Paedobaptism mistakenly assumes that God is forming his new covenant people the same way he formed his old covenant people.
- Paedobaptism undermines the church’s saltiness and lightness (Matt. 5:13-16).
- Paedobaptism dissolves two crucial differences between baptism and circumcision.
- Paedobaptism makes God’s new covenant promise less than a promise.
Bobby Jamieson, Understanding Baptism (pg. 25-35).
Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either–but right through every human heart–and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within the hearts overwhelmed by evil, one small bridgehead of good is retained. And even in the best of all hearts, there remains…an unuprooted small corner of evil.
The Lord instructs us to do good to all people throughout the entire world, many of whom are unworthy of such good if judged by their own merit. But Scripture comes to our rescue with the best of reasons for doing good to all people. It teaches us not to regard others according to their own merits, but to consider in them the image of God to which we owe both honor and love. But the image of God should be more diligently regarded in those who are of the household of faith, because it has been renewed and restored in them by the Spirit of Christ.
Therefore, you have no cause to evade anyone who stands before you and needs your service. Suppose he’s a stranger. The Lord, however, has stamped him with his own mark that’s familiar to you, and for that reason God forbids you to despise your own flesh. Suppose he is contemptible and worthless. The Lord, however, shows him to be one whom He has condescended to decorate with His own image.
John Calvin, A Little Book on the Christian Life (pgs. 40-41).
In his book, Love in Hard Places, Don Carson tells us, “Ideally… the church itself is not made up of natural ‘friends.’ It is made up of natural enemies. What binds us together is not common education, common race, common income levels, common politic, common ancestry, common accents, common jobs, or anything else of that sort….In this light, they are a band of natural enemies who love one another for Jesus’ sake.”
A church composed of natural friends says little about the power of the gospel. Yet the gospel-revealing community of natural enemies will require sacrifices of every aspect of our life together.
Jamie Dunlop and Mark Dever, The Compelling Community (pgs. 80-81).
Having jettisoned the idea that we might ever be guilty before God and therefore need his justification, our culture has succumbed to the old problem of guilt in subtler ways that it has no means to answer. Today we are all bombarded with the message that we will be more loved when we make ourselves more attractive. It may not be God-related, and yet still it is a religion of works, and one that is deeply embedded. For that, the Reformation has the most sparkling good news. As Luther put it: ‘sinners are attractive because they are loved; they are not loved because they are attractive.’ Only this message of the counterintuitive love of Christ offers a serious solution.
Michael Reeves, The Unquenchable Flame (pg. 191).
When the devil throws our sins up to us and declares that we deserve death and hell, we ought to speak thus: ‘I admit that I deserve death and hell. What of it? Does this mean that I shall be sentenced to eternal damnation? By no means. For I know One who suffered and made satisfaction in my behalf. His name is Jesus Christ, the Son of God. Where he is, there I shall be also.’
Martin Luther, quoted in The Unquenchable Flame by Michael Reeves (pg. 178).
I have often sat down with wonder and delight, and admired how God made the very schemes which his enemies contrived, in order to hinder, become the most effectual means to propagate his gospel… The seed of the woman shall bruise the serpent’s head. Fear not men. Be not too much cast down at the deceitfulness of your hearts. Fear not devils; you shall get victory even over them. The Lord has engaged to make you more than conquerors over all.
From a sermon from George Whitfield
Quoted in The Lamb Wins, by Richard Bewes (pg. 82).
But on day, as I was passing in the field, and that too with some dashes on my conscience, fearing lest yet all was not right, suddenly this sentence fell upon my soul, ‘Thy righteousness is in heaven’; and methought withal, I saw, with the eyes of my soul, Jesus Christ at God’s right hand; there, I say, is my righteousness; so that wherever I was, or whatever I was a-doing, God could not say of me, ‘He wants my righteousness,’ for that was just before Him. I also saw, moreover, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse; for my righteousness was Jesus Christ Himself, the same yesterday, today, and forever (Heb. 13:8). Now did my chains fall off my legs indeed, I was loosed from my afflictions and irons, my temptations had fled away; so that, from that time, those dreadful Scriptures of God left off to trouble me now; now went I also home rejoicing, for the grace and love of God.
John Bunyan, quoted in The Unquenchable Flame by Michael Reeves (pg. 175).
A gloomy view of culture leads to meanness. If we believe we are on the losing side of history, we slide into the rage of those who know their time is short. We have no reason to be fearful or sullen or mean. We’re not the losers of history. We are not slouching toward Gomorrah; we are marching to Zion. The worst thing that can possibly happen to us has already happened: we’re dead. We were crucified at Skull Place, under the wrath of God. And the best thing that could happen to us has already happened; we’re alive, in Christ, and our future is seated at the right hand of God, and he’s feeling just fine. Jesus is marching onward, with us or without us, and if the gates of hell cannot hold him back, why on earth would he be panicked by Hollywood or Capitol Hill? Times may grow dark indeed, but times have always been dark, since the insurrection of Eden. Nonetheless, the light shines in the darkness and the darkness has not, the darkness will not, the darkness cannot overcome it. The arc of history is long, but it bends toward Jesus.
Russell Moore, Onward (pgs. 203-204).