A gloomy view of culture leads to meanness. If we believe we are on the losing side of history, we slide into the rage of those who know their time is short. We have no reason to be fearful or sullen or mean. We’re not the losers of history. We are not slouching toward Gomorrah; we are marching to Zion. The worst thing that can possibly happen to us has already happened: we’re dead. We were crucified at Skull Place, under the wrath of God. And the best thing that could happen to us has already happened; we’re alive, in Christ, and our future is seated at the right hand of God, and he’s feeling just fine. Jesus is marching onward, with us or without us, and if the gates of hell cannot hold him back, why on earth would he be panicked by Hollywood or Capitol Hill? Times may grow dark indeed, but times have always been dark, since the insurrection of Eden. Nonetheless, the light shines in the darkness and the darkness has not, the darkness will not, the darkness cannot overcome it. The arc of history is long, but it bends toward Jesus.
Russell Moore, Onward (pgs. 203-204).
For most modern Christians, the intricacies of predestination, the precise mode of Christ’s presence in the eucharist, the arguments for and against infant baptism are matters of acute indifference. Concealed in such controverted points, however, are burning questions of life and death, questions about who God is, how divine revelation is imparted, what constitutes the true church. The four reformers we focus on in this book faced these and many other questions with an integrity and lived-out courage which we cannot only admire but also emulate, even if we cannot agree with all of their answers. Peter of Blois, a medieval theologian who died nearly three hundred years before Luther was born, expressed a sense of gratitude for the Christian writers of antiquity which should also characterize our attitude toward the reformers of the sixteenth century: “We are like dwarfs standing on the shoulders of giants; thanks to them, we see farther than they. Busying ourselves with the treatises written by the ancients, we take their choice thoughts, buried by age and human neglect, and we raise them, as it were, from death to renewed life.”
Timothy George, Theology of the Reformers (pg. 19).