To remove from this world to the Father. This phrase is worthy of notice; for it refers to the knowledge of Christ, that he knew that his death was a passage to the heavenly kingdom of God. And if, while he was hastening thither, he did not cease to regard his own with his wonted love, there is no reason why we should now think that his affection is changed. Now, since he is the first-born from the dead, this definition of death applies to the whole body of the Church, that it is an opening or passage to go to God, from whom believers are now absent.
John Calvin and William Pringle, Commentary on the Gospel according to John, vol. 2, 54.
He who lives in obscurity will live an ordinary life without complaint, so that he won’t be found guilty of deserting his divinely appointed post. Indeed, in the midst of troubles, hardships, annoyances, and other burdens, he will find great relief when he remembers that God is his guide in all these matters. The magistrate will more gladly attend to his duties. The father will more gladly commit himself to his responsibilities. Each person, in whatever station in life, will endure and overcome troubles, inconveniences, disappointments, and anxieties, convinced that his burden has been placed upon him by God. Great consolation will follow from all of this. For every work performed in obedience to one’s calling, no matter how ordinary and common, is radiant–most valuable in the eyes of our Lord.
John Calvin, A Little Book on the Christian Life (pg. 125-126).
Scripture teaches that everything we own – everything appointed for our benefit – has been given to us by God’s kindness, so that all that we own is like a deposit for which we must one day give an account. Therefore, we should manage our possessions as if these words were constantly sounding in our ears: “Turn in the account of your management” (Luke 16:2). At the same time, we should remember who will receive the account we give – namely, one who has commended self-control, soberness, frugality, and modesty just as much as He has condemned luxury, pride, showiness, and vanity; one who has approved no use of possessions but that which is joined with love; one who has already condemned with His own mouth whatever pleasures drag man’s heart away from integrity and purity or muddle his thinking.
John Calvin, A Little Book on the Christian Life (pg. 123).
The Lord instructs us to do good to all people throughout the entire world, many of whom are unworthy of such good if judged by their own merit. But Scripture comes to our rescue with the best of reasons for doing good to all people. It teaches us not to regard others according to their own merits, but to consider in them the image of God to which we owe both honor and love. But the image of God should be more diligently regarded in those who are of the household of faith, because it has been renewed and restored in them by the Spirit of Christ.
Therefore, you have no cause to evade anyone who stands before you and needs your service. Suppose he’s a stranger. The Lord, however, has stamped him with his own mark that’s familiar to you, and for that reason God forbids you to despise your own flesh. Suppose he is contemptible and worthless. The Lord, however, shows him to be one whom He has condescended to decorate with His own image.
John Calvin, A Little Book on the Christian Life (pgs. 40-41).
Indeed, the believer should accept whatever comes with a gentle and thankful heart, because he knows that it is ordained by the Lord. Moreover, he must not stubbornly resist the rule of God into whose power he has placed himself and all his affairs.
So let the Christian make it his priority to drive from his breast that foolish and unfortunate comfort of pagans, who, in order to bolster their spirits against all adverse events, credit those events to fortune. They think it’s silly to be angry at fortune, since she is reckless, aimless, and blind – inflicting her wounds equally on the deserving and undeserving. In contrast, the rule of godliness is to recognize that God’s hand is the sole judge and governor of every fortune, and because His hand is not recklessly driven to fury, it distributes to us both good and ill according to His orderly righteousness.
John Calvin, A Little Book on the Christian Life (pgs. 53-54)
Of course, none of us is capable of running swiftly on the right course while we remain in the earthly confinement of our bodies. Indeed, most of us are so oppressed with weakness that we make little progress – staggering, limping, and crawling on the ground. But let us move forward according to the measure of our resources and pursue the path we have begun to walk. None of us will move forward with so little success that we will not make some daily progress in the way. Therefore, let us keep trying so that we might continually make some gains in the way of the Lord, and neither let us despair over how small our successes are. For however much our success fall short of our desire, our efforts aren’t in vain when we are farther along today than yesterday. So let us fix our eyes on the goal with sincerity and simplicity, aspiring to that end – neither foolishly congratulating ourselves, nor excusing our evil deeds. Let us press on with continual striving toward that goal so that we might surpass ourselves – until we have finally arrived at perfection. This, indeed, is what we follow after all our lives, but we will only possess it when we have escaped the weakness of the flesh and have been received into His perfect fellowship.
John Calvin, A Little Book on the Christian Life (pgs. 16-17)